A Case for Anarchy

Friday, October 21, 2005 | comments (2)
I read a good article recently in the October, 2005 issue of Harper's Magazine. The article is by Rebecca Solnit and it's titled, "The Uses of Disaster: Notes on Bad Weather and Good Government." In it, she talks about how the kind of disruption in our lives that comes from a natural or man-made disaster, can actually be a positive force, drawing people out of their routine lives and making them concentrate on things outside of themselves.

I particularly liked this passage:
But around the periphery of many diasasters is a far larger population of people who are unhurt but deeply disrupted. Often enough, many of those people find the disruption deeply satisfying as well as unnerving. They enjoy the disruption not only of the barriers that normally separate them from their neighbors but also of their own grinding self-absorption. Such disruption can provide a satisfaction so profound it transcends even the fear and sadness of diasaster's devastation. For disasters experienced as trauma make people feel helpless, but this awakened civil society instead often makes them feel powerful and free.
I think Solnit touches on something we don't often consider: Maybe what we really want in life, what we really need every now and again, is disruption. It seems counterintuitive. I know I spend a good part of each day trying to establish order to things. I like to reason that once order is established, once I am 'less busy' and things are 'less chaotic,' that I will do the things I've been meaning to do. But it usually doesn't really unfold this way. I'm never less busy. And, in fact, most of the meaningful things I've accomplished in my life have come at a time of stress, when things were in flux.

It makes sense: If we feel comfortable and safe, then the instinct is to remain that way. Do nothing. The order is alluring. We stay the course. We tend to resist change. But then there is sameness which leads to boredom, and eventually becomes discontent. Which leads back to the longing for disruption in one form or another.

When there is disruption, we're compelled to get up and do something about it. The disruption can come from outside or we can bring it upon ourselves. In either case, it compels us to act in some manner different then we had acted before. It may bring us out of ourselves, make us think in new ways, burn new synaptic pathways through our brains. It may lead to creative thought, to problem solving, getting our minds out of whatever endless loop it is on. A great disruption can help people put aside all the constructed barriers, self-imposed or otherwise, and let them truly focus on the situation at hand.

With the possible exception of news media, nobody actually wakes up in the morning and hopes to have something truly disastrous occur - a flood, an earthquake. But I think people do long for disruption on a more 'micro' scale: The office worker who secretely hopes that today will be the day he gets fired from his mind-numbing job, if for no other reason than it will get him off his ass to look for a new one. The abused spouse or friend who sabatoges her marriage or friendship as a way to escape a relationship dynamic that has become caustic. It hurts to fall out of the familiar pattern. But when we do, it opens up a new range of possibility.

Seems fitting to end on this quote from Fight Club: It's only after you've lost everything that you're free to do anything.

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Comments

Well said Mr. Rothko. I firmly believe change is good and much needed from time to time.

Posted by James on Oct 23, 2005 at 11:17:22 PM
hmm, i'm not sure i read that in quite the same way. i got a similar message, but it seemed to me it wasn't the disruption that was key. sure the disruption is what wakes people up, but it's the waking up, the attention, that is the key.

the reason we don't change things so much in our day to day life isn't just because we're lazy or waiting for less stress, but because we get distracted from the now so quickly.

if i miss my train, i'm much more likely to be angry at the guy who held up the shuttle than to just be in the moment. i want to think about what could have been, not what is. it's human nature. oh, crap, now i'm going to miss this bus and that meeting and, and, and...

when we suddenly are forced to focus on the right now and the right here, it's harder to get distracted. we're more in ourselves and consequently more compasionate to others who we know are in our same boat.

but, it seems antithetical to what we expect based on what we usually see in large, anonymous groups. the key difference, as i see it, is the immediacy.

when a bunch of anarchists break off from a peace march and start knocking over trash bins and breaking windows, we're seeing a mob mentality. there ins't anything to keep them focused in the moment. they're thinking of people who aren't present and situations which are past or posibilities which are only posibilities.

when you experience an immediate danger, you focus only on what is right in front of your face. you aren't trying to 'get' someone else, you're trying to deal with who and what is in front of your face. the resulting behaviour is different because the causes and conditions are different.

government officials don't pull that into consideration when they create the 'rules' for disaster situations. the processes set up are for controling people who are experiencing the anonymous mob mentality.

i'm not sure i'm making a clear distinction.



Posted by sparkle on Nov 01, 2005 at 3:40:45 PM

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